Listen to the sermon with the player below, or, download the audio.
+ + + In Nomine Jesu + + +
Pastor Galler is on vacation, but, for our reflection this morning on today’s First Reading, Pastor Galler edited a sermon written by The Rev. James A. Douthwaite, pastor of St. Athanasius Lutheran Church, Vienna, Virginia. Rev. Douthwaite’s sermon was published in the current volume of Concordia Pulpit Resources (29:4, pp.6, 36-39), to which publication Pilgrim subscribes primarily in order to supply sermons on occasions such as this, when our pastor is away and the congregation has not otherwise supplied the pulpit. The edited sermon reads as follows:
Dear Brothers and Sisters in Christ,
Grace to you and peace from God our Father and from the Lord Jesus Christ.
A new day dawns every morning. The sun comes up whether we like it or not. And honestly, some mornings we like it, and some mornings we do not, right? There is the first day of vacation, and there is the first day of school. There is Christmas morning, and there is the morning of a dreaded doctor’s appointment. There is the morning of your wedding day, and there is the morning of our loved one’s funeral. The sun comes up, whether we want it to or not. And, the sun comes up, whether we are ready for it or not. Whether your work for school or your job is done or not. Whether you are ready for the exam or not. Whether I am ready to preach or not. The sun comes up, and a new day dawns, ready or not. Thus spake Malachi in today’s First Reading. For so he told the people of Israel: the sun of righteousness shall arise. And some will want it to, and some will not. Some will be ready, and some will not. For some, that day will be a day of joy, but for others it will be a day of dread. For the arrogant and the evildoers, the sun of righteousness shall arise, and they shall be set ablaze, Malachi says. But for those who fear the name of the Lord, the sun of righteousness will arise with healing in his wings, and they shall go out leaping like calves from the stall. Leaping at the joy of a new day. We realize that When Jesus comes, it is the dawning of a new day for His people.
The word of the Lord from Malachi: “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall”. The sun of righteousness has arisen from heaven and come down to be our Savior, to become incarnate, to be enfleshed. Jesus is the sun of righteousness Who, though swallowed up in the darkness of death, rose from the dead to defeat death. And, He is the sun of righteousness Who will arise once more on the Last Day, when He will also raise all the dead and give to you and to all who are in Him eternal life. Malachi seems to speak of all those sun rises. Living four hundred or so years before Jesus, of course, he is speaking of when the Son of God arose to be born a man. But He became man in order to die, and He died to rise, and He ascended to return. To speak of one is to speak of them all. They are really all one big work. For you. And He wants all people to be ready and joyful, not to dread that day, but to look forward to it in faith.
But, the people in Malachi’s day were not ready, although they should have been. It had not been that long since the nation had been defeated by the Babylonians and taken away as prisoners of war, exiled from their homeland. The Babylonians had leveled the city of Jerusalem and destroyed the temple. After seventy years, when the people returned, they rebuilt the city, the walls, and the temple . . . but it wasn’t the same. It wasn’t as strong. It wasn’t as glorious. A constant reminder of what happens when you turn away from God. Yet turn away they did, again. Things were up and running, but all was not well. The people doubted God’s love. They were despising His name. They weren’t offering to God sacrifices worthy of Him, but ones they didn’t want—animals that were blemished and lame and blind. They were not paying their tithes. And, maybe worst of all, with all this going on, they were accusing God of injustice! So God, in love, sent Malachi to them to call them to repentance. To repent of what they were doing. To repent of what they thought of Him. And to remember: “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel”. Remember, or, instead of that morning’s being one of leaping like calves in joy, they will be reduced to weeping piles of stubble and set ablaze. Remembering the Law of Moses, though, did not just mean remembering the Ten Commandments, straightening up, and being good. Remembering the Law of Moses meant much more than that, because God gave Moses much more than that at Horeb, on Mount Sinai. For, after giving Moses the Commandments, God also gave Moses the instructions for the tabernacle—the place where God would dwell with His people for the forgiveness of their sins. With the tabernacle and the sacrifices, God was calling His people to straighten up, raise their heads, and look for the day their Savior would rise up. The Commandments would show them their sin; the tabernacle would show them their Savior, so that they wait with eager hearts for his morning.
How about you? Do you have such an eager heart for Jesus to come on the Last Day? Are you ready for that Day? Being ready is hard, is it not? There is so much to do and so little time. Our lives are complicated, and money is short. Things in the world may seem so unjust. Our hearts may be broken over things at church, in our families, or in our own lives. There may even be times when you doubt God’s love and faithfulness. Like the people of Malachi’s day, it is easy to give God short shrift, prioritize other things before Him, and not really be all that eager for the sun to rise on the Last Day, because we are not who we should be. We should know better; the evidence of our need is all around us. But, when the sun of righteousness arises, when Jesus comes back again, what will He think of you? What will He think of me?
Well, God does not want you to doubt, be unprepared for that day, or fear that day. So, ever merciful, God promises us a rooster, so to speak, who will herald the rising of the sun of righteousness, so that we might not only be ready but also joyful at his coming. God says: “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction”. Malachi calls the “rooster” Elijah the prophet, but John the Baptizer is the name he goes by in the New Testament. He will proclaim repentance, but even more than that, he will point to Jesus and say: “Behold the Lamb of God, who takes away the sin of the world” (John 1:29). Behold the sun of righteousness with healing in his wings. Healing for those who are sick with sin, weighed down by life, and in desperate need of forgiveness and joy.
John the Baptizer proclaims the dawning of salvation for us still today. For as John the Baptizer pointed to the Lamb of God at the Jordan, so, too, John the Baptizer reminds us of the Lamb who washes us clean in our fonts, and so, too, does he point to the Lamb of God who comes to us on the altar. For they are his words that sound forth as we sing “O Christ, Thou Lamb of God, that takest away the sin of the world” right before we receive the body and blood of Jesus. The body and blood of Jesus Who stretched out his arms on the cross like wings for us to take refuge under, and where His healing forgiveness is found. His forgiveness washes over us; His forgiveness effected for us; and His forgiveness present on the altar, distributed by the pastor, and received by us answers the question: When the sun of righteousness arises, when Jesus comes back again, what will He think of me? It will be what He thinks of you and me now as he rises upon us now: We are forgiven. We are his.
The popular Christmas hymn “Hark, the Herald Angels Sing” has us sing of the sun of righteousness:
Hail, the heav’n-born Prince of Peace!
Hail, the Sun of Righteousness!
Light and life to all He brings,
Ris’n with healing in His wings. (Lutheran Service Book 380:3)
As He is risen, so are you, already now. Each day, a new day in him. Each day dying to sin and rising in him to live a new life. A day to serve others, never growing weary of doing good.
The Last Day really will be the dawning of a new day for you. A great and awesome day of joy. After Malachi preached, it was another four hundred years or so until the sun of righteousness arose and the rooster named John crowed. How long will it be for you before that Last Day? But until that day comes for you, you can live in the confidence of his forgiveness and in joy, knowing that whenever that day comes, you are ready. It will be a morning unlike any other. Just as John leaped for joy in his mother’s womb when the still in utero Jesus came to visit him, so you, too, will leap for joy when Jesus comes for you—if necessary, leaping right out of your grave!—and you will leap with John in the day that has no end. The day of heaven. The eternal day. When the sun of righteousness will shine forever.
Amen.
The peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus. Amen.
+ + + Soli Deo Gloria + + +